Our weakness consists not in this, that we are in opposition to others, but in this, that we are not completely so; that we are not entirely severed from them, or that we seek a "communion," a "bond," that in communion we have an ideal. One faith, one God, one idea, one hat, for all! If all were brought under one hat, certainly no one would any longer need to take off his hat before another.
The last and most decided opposition, that of unique against unique, is at bottom beyond what is called opposition, but without having sunk back into "unity" and unison. As unique you have nothing in common with the other any longer, and therefore nothing divisive or hostile either; you are not seeking to be in the right against him before a third party, and are standing with him neither "on the ground of right" nor on any other common ground. The opposition vanishes in complete -- severance or singleness. This might indeed be regarded as the new point in common or a new parity, but here the parity consists precisely in the disparity, and is itself nothing but disparity, a par of disparity, and that only for him who institutes a "comparison."
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